Urantia Gospel Parallels

There are more than 10,000 cross references between the Bible and the Urantia Book. Part IV, a New Revelation of Jesus, is a 774 pg. section which has many parallels to the Gospel stories of the Bible. This blog will be a study of such parallels, and hopefully will increase and expand the love of those already familiar with the Gospel stories of Jesus, or, conversely show the Urantia Book's New Revelation equivalents of Gospel stories.

Tuesday, December 14, 2010

Healing of Ten Lepers


The Pastor at a Church I recently attended spoke on the following verses in the Gospel of Luke:
 
Healing of Ten Lepers

The Bible Gospel of Luke states:

Luke 17:11-19

"[11] Now on his way to Jerusalem, Jesus traveled along the border between Samaria and Galilee. [12] As he was going into a village, ten men who had leprosy met him. They stood at a distance [13] and called out in a loud voice, "Jesus, Master, have pity on us!"
[14] When he saw them, he said, "Go, show yourselves to the priests." And as they went, they were cleansed.
[15] One of them, when he saw he was healed, came back, praising God in a loud voice. [16] He threw himself at Jesus' feet and thanked him -- and he was a Samaritan.
[17] Jesus asked, "Were not all ten cleansed? Where are the other nine? [18] Was no one found to return and give praise to God except this foreigner?" [19] Then he said to him, "Rise and go; your faith has made you well."


Jesus: A New Revelation states:

"(1827.6) 166:2.1 The next day Jesus went with the twelve over to Amathus, near the border of Samaria, and as they approached the city, they encountered a group of ten lepers who sojourned near this place. Nine of this group were Jews, one a Samaritan. Ordinarily these Jews would have refrained from all association or contact with this Samaritan, but their common affliction was more than enough to overcome all religious prejudice. They had heard much of Jesus and his earlier miracles of healing, and since the seventy made a practice of announcing the time of Jesus’ expected arrival when the Master was out with the twelve on these tours, the ten lepers had been made aware that he was expected to appear in this vicinity at about this time; and they were, accordingly, posted here on the outskirts of the city where they hoped to attract his attention and ask for healing. When the lepers saw Jesus drawing near them, not daring to approach him, they stood afar off and cried to him: “Master, have mercy on us; cleanse us from our affliction. Heal us as you have healed others.”
(1827.7) 166:2.2 Jesus had just been explaining to the twelve why the gentiles of Perea, together with the less orthodox Jews, were more willing to believe the gospel preached by the seventy than were the more orthodox and tradition-bound Jews of Judea. He had called their attention to the fact that their message had likewise been more readily received by the Galileans, and even by the Samaritans. But the twelve apostles were hardly yet willing to entertain kind feelings for the long-despised Samaritans.
(1827.8) 166:2.3 Accordingly, when Simon Zelotes observed the Samaritan among the lepers, he sought to induce the Master to pass on into the city without even hesitating to exchange greetings with them. Said Jesus to Simon: But what if the Samaritan loves God as well as the Jews? Should we sit in judgment on our fellow men? Who can tell? if we make these ten men whole, perhaps the Samaritan will prove more grateful even than the Jews. Do you feel certain about your opinions, Simon? And Simon quickly replied, “If you cleanse them, you will soon find out.” And Jesus replied: So shall it be, Simon, and you will soon know the truth regarding the gratitude of men and the loving mercy of God.
(1827.9) 166:2.4 Jesus, going near the lepers, said: If you would be made whole, go forthwith and show yourselves to the priests as required by the law of Moses.” And as they went, they were made whole. But when the Samaritan saw that he was being healed, he turned back and, going in quest of Jesus, began to glorify God with a loud voice. And when he had found the Master, he fell on his knees at his feet and gave thanks for his cleansing. The nine others, the Jews, had also discovered their healing, and while they also were grateful for their cleansing, they continued on their way to show themselves to the priests.
(1828.1) 166:2.5 As the Samaritan remained kneeling at Jesus’ feet, the Master, looking about at the twelve, especially at Simon Zelotes, said: Were not ten cleansed? Where, then, are the other nine, the Jews? Only one, this alien, has returned to give glory to God. And then he said to the Samaritan, Arise and go your way; your faith has made you whole.”
(1828.2) 166:2.6 Jesus looked again at his apostles as the stranger departed. And the apostles all looked at Jesus, save Simon Zelotes, whose eyes were downcast. The twelve said not a word. Neither did Jesus speak; it was not necessary that he should.
(1828.3) 166:2.7 Though all ten of these men really believed they had leprosy, only four were thus afflicted. The other six were cured of a skin disease which had been mistaken for leprosy. But the Samaritan really had leprosy.
(1828.4) 166:2.8 Jesus enjoined the twelve to say nothing about the cleansing of the lepers, and as they went on into Amathus, he remarked: You see how it is that the children of the house, even when they are insubordinate to their Father’s will, take their blessings for granted. They think it a small matter if they neglect to give thanks when the Father bestows healing upon them, but the strangers, when they receive gifts from the head of the house, are filled with wonder and are constrained to give thanks in recognition of the good things bestowed upon them.” And still the apostles said nothing in reply to the Master’s words."

Commentary

I used this story in Luke as the first example as it is indicative of the parallels in the New Revelation to the Bible story. It also shows how the New Revelation expands the story. For instance, Jesus was obviously trying to help Simon overcome his aversion to Samaritans, as only one of the lepers, a Samaritan,  returned to give thanks. The Luke version makes no mention of Simon and his aversion to Samaritans, and, while it doesn’t change the Gospel message, it expands it.

In the New Revelation, Jesus expanded the one word “foreigner” in Luke to show that the foreigner can thank God for his help, when the Jews would not, taking it for granted. This also shows that this exercise by Jesus was aimed at teaching his Apostles these facts, as well as their witnessing this miracle of healing.


It also indicates how closely the New Revelation parallels the Bible in this story, notwithstanding its expansion of the Bible version. This is indicative of the New Revelation’s adherence to the Bible story as well.

Bible scholars have argued and discussed the differences in the Gospels for centuries, and whether they had a common “Q Document”. They refer to the first three Gospels as “Synoptic”. These discussions are mainly for scholars. 

The ordinary person goes to an occasional Bible study, and may read the Bible when time is available. He/She is more interested in the message than the academic aspects. The New Revelation is written in today’s language, similar to a Bible Translation like the New International Version.
 
There has been a lot of disinformation posted on the Internet, demeaning this Urantia New Revelation, without any concrete references. The references cited herein are concrete and factual, not opinions without basis. There are few non biblical historical resources available about Jesus, i.e. Josephus and Tertullian. The New Revelation has thus provided both scholars and ordinary readers with a resource heretofore unavailable. 

No church has been organized or has grown up around or out of this New Revelation. Neither does the New Revelation fit into a "New Age" publication description. Its content is well worth exploration for both believers and non believers. 

 


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