Urantia Gospel Parallels

There are more than 10,000 cross references between the Bible and the Urantia Book. Part IV, a New Revelation of Jesus, is a 774 pg. section which has many parallels to the Gospel stories of the Bible. This blog will be a study of such parallels, and hopefully will increase and expand the love of those already familiar with the Gospel stories of Jesus, or, conversely show the Urantia Book's New Revelation equivalents of Gospel stories.

Tuesday, February 22, 2011

Jesus and the 24 Head North to Phoenicia (Tyre and Sidon)


While the Gospels have several references about events leading up to Jesus’s retreat into northern Galilee into the domain of Herod Phillip, after the feeding of the 5,000 and the peoples’ attempt to make him King, i.e. his confrontation with the members of the Sanhedrin at the Synagogue where Jesus healed the man with the withered hand on the Sabbath, the Gospels do not report the Sanhedrin’s attempt to arrest Jesus. They do report his subsequent travel with the Apostles/Disciples to Bethsaida-Julius, and further to Tyre and Sidon in Phoenicia. This has been projected to have been a 233 mile trip on foot by Jesus and the Apostles.

Other than the hasty flight to avoid arrest, the Gospel and the New Revelation accounts are for the most part synonymous, and report the same trip and the various stops made preaching and teaching the Gospel of the Kingdom within. The Sanhedrin is exerting tremendous pressure On Jesus and his followers.




Bible


Confrontation In Galilee With Sanhedrin Members

Matthew 12:9-14 (New International Version @2010)

9 Going on from that place, he went into their synagogue, 10 and a man with a shriveled hand was there. Looking for a reason to accuse Jesus, they asked him, "Is it lawful to heal on the Sabbath?" 11 He said to them, "If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out? 12 How much more valuable is a man than a sheep! Therefore it is lawful to do good on the Sabbath." 13 Then he said to the man, "Stretch out your hand." So he stretched it out and it was completely restored, just as sound as the other. 14 But the Pharisees went out and plotted how they might kill Jesus.

Jesus Honors a Syrophoenician Woman’s Faith

Mark 7:24-37 (New International Version, ©2010)

 24 Jesus left that place and went to the vicinity of Tyre. He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit came and fell at his feet. 26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.
   27First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”
 28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
 29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”
 30 She went home and found her child lying on the bed, and the demon gone.

NEW REVELATION
(Continuous Excerpts Shorter Than Complete Report)

154:3.1 On May 16 the second conference at Tiberias between the authorities at Jerusalem and Herod Antipas was convened. Both the religious and the political leaders from Jerusalem were in attendance. The Jewish leaders were able to report to Herod that practically all the synagogues in both Galilee and Judea were closed to Jesus' teachings. A new effort was made to have Herod place Jesus under arrest, but he refused to do their bidding. On May 18, however, Herod did agree to the plan of permitting the Sanhedrin authorities to seize Jesus and carry him to Jerusalem to be tried on religious charges, provided the Roman ruler of Judea concurred in such an arrangement. Meanwhile, Jesus' enemies were industriously spreading the rumor throughout Galilee that Herod had become hostile to Jesus, and that he meant to exterminate all who believed in his teachings.

154:3.2 On Saturday night, May 21, word reached Tiberias that the civil authorities at Jerusalem had no objection to the agreement between Herod and the Pharisees that Jesus be seized and carried to Jerusalem for trial before the Sanhedrin on charges of flouting the sacred laws of the Jewish nation. Accordingly, just before midnight of this day, Herod signed the decree which authorized the officers of the Sanhedrin to seize Jesus within Herod's domains and forcibly to carry him to Jerusalem for trial. Strong pressure from many sides was brought to bear upon Herod before he consented to grant this permission, and he well knew that Jesus could not expect a fair trial before his bitter enemies at Jerusalem.

154:7.1 And so it was on this Sunday morning, the twenty-second of May, in the year A.D. 29, that Jesus, with his twelve apostles and the twelve evangelists, engaged in this hasty flight from the Sanhedrin officers who were on their way to Bethsaida with authority from Herod Antipas to arrest him and take him to Jerusalem for trial on charges of blasphemy and other violations of the sacred laws of the Jews. It was almost half past eight this beautiful morning when this company of twenty-five manned the oars and pulled for the eastern shore of the Sea of Galilee.

154:7.2 Following the Master's boat was another and smaller craft, containing six of David's messengers, who had instructions to maintain contact with Jesus and his associates and to see that information of their whereabouts and safety was regularly transmitted to the home of Zebedee in Bethsaida, which had served as headquarters for the work of the kingdom for some time. But Jesus was never again to make his home at the house of Zebedee. From now on, throughout the remainder of his earth life, the Master truly "had not where to lay his head." No more did he have even the semblance of a settled abode.

154:7.3 They rowed over to near the village of Kheresa, put their boat in the custody of friends, and began the wanderings of this eventful last year of the Master's life on earth. For a time they remained in the domains of Philip, going from Kheresa up to Caesarea-Philippi, thence making their way over to the coast of Phoenicia.

156:1.1 There lived near the home of Karuska, where the Master lodged, a Syrian woman who had heard much of Jesus as a great healer and teacher, and on this Sabbath afternoon she came over, bringing her little daughter. The child, about twelve years old, was afflicted with a grievous nervous disorder characterized by convulsions and other distressing manifestations.

156:1.2 Jesus had charged his associates to tell no one of his presence at the home of Karuska, explaining that he desired to have a rest. While they had obeyed their Master's instructions, the servant of Karuska had gone over to the house of this Syrian woman, Norana, to inform her that Jesus lodged at the home of her mistress and had urged this anxious mother to bring her afflicted daughter for healing. This mother, of course, believed that her child was possessed by a demon, an unclean spirit.

156:1.3 When Norana arrived with her daughter, the Alpheus twins explained through an interpreter that the Master was resting and could not be disturbed; whereupon Norana replied that she and the child would remain right there until the Master had finished his rest. Peter also endeavored to reason with her and to persuade her to go home. He explained that Jesus was weary with much teaching and healing, and that he had come to Phoenicia for a period of quiet and rest. But it was futile; Norana would not leave. To Peter's entreaties she replied only: "I will not depart until I have seen your Master. I know he can cast the demon out of my child, and I will not go until the healer has looked upon my daughter."

156:1.4 Then Thomas sought to send the woman away but met only with failure. To him she said: "I have faith that your Master can cast out this demon which torments my child. I have heard of his mighty works in Galilee, and I believe in him. What has happened to you, his disciples, that you would send away those who come seeking your Master's help?" And when she had thus spoken, Thomas withdrew.

156:1.5 Then came forward Simon Zelotes to remonstrate with Norana. Said Simon: "Woman, you are a Greek-speaking gentile. It is not right that you should expect the Master to take the bread intended for the children of the favored household and cast it to the dogs." But Norana refused to take offense at Simon's thrust. She replied only: "Yes, teacher, I understand your words. I am only a dog in the eyes of the Jews, but as concerns your Master, I am a believing dog. I am determined that he shall see my daughter, for I am persuaded that, if he shall but look upon her, he will heal her. And even you, my good man, would not dare to deprive the dogs of the privilege of obtaining the crumbs which chance to fall from the children's table."

156:1.6 At just this time the little girl was seized with a violent convulsion before them all, and the mother cried out: "There, you can see that my child is possessed by an evil spirit. If our need does not impress you, it would appeal to your Master, who I have been told loves all men and dares even to heal the gentiles when they believe. You are not worthy to be his disciples. I will not go until my child has been cured."

156:1.7 Jesus, who had heard all of this conversation through an open window, now came outside, much to their surprise, and said: "O woman, great is your faith, so great that I cannot withhold that which you desire; go your way in peace. Your daughter already has been made whole." And the little girl was well from that hour. As Norana and the child took leave, Jesus entreated them to tell no one of this occurrence; and while his associates did comply with this request, the mother and the child ceased not to proclaim the fact of the little girl's healing throughout all the countryside and even in Sidon, so much so that Jesus found it advisable to change his lodgings within a few days.

156:1.8 The next day, as Jesus taught his apostles, commenting on the cure of the daughter of the Syrian woman, he said: "And so it has been all the way along; you see for yourselves how the gentiles are able to exercise saving faith in the teachings of the gospel of the kingdom of heaven. Verily, verily, I tell you that the Father's kingdom shall be taken by the gentiles if the children of Abraham are not minded to show faith enough to enter therein."


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