Urantia Gospel Parallels

There are more than 10,000 cross references between the Bible and the Urantia Book. Part IV, a New Revelation of Jesus, is a 774 pg. section which has many parallels to the Gospel stories of the Bible. This blog will be a study of such parallels, and hopefully will increase and expand the love of those already familiar with the Gospel stories of Jesus, or, conversely show the Urantia Book's New Revelation equivalents of Gospel stories.

Friday, March 18, 2011

Jesus Appoints and Sends Out the 70 Disciples to Teach The Saving Gospel Message





This is a long post, but worthy of posting. Those who attend a church seldom get such a lengthy sermon reporting this happening in Jesus’ life. For others, it is instructive. It is however indicative of his popularity at that time, the final tour which ended his ministry to the people.

Upon Jesus’ return from the Feast of the Tabernacles at Jerusalem to Perea in Herod Phillip’s domain, he returned to Magadan Park, ordained and sent out the seventy disciples, and then established his last camp at Pella, near the Jordan, where the 70 disciples returned. Thus he began his last ministry tour with the Apostles and the Disciples from Pella throughout the region.

Luke 10 (New International Version, ©2011)

Jesus Sends Out the Seventy-Two

 1 After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go. 2 He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. 3 Go! I am sending you out like lambs among wolves. 4 Do not take a purse or bag or sandals; and do not greet anyone on the road.
   5 “When you enter a house, first say, ‘Peace to this house.’ 6 If someone who promotes peace is there, your peace will rest on them; if not, it will return to you. 7 Stay there, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house.
   8 “When you enter a town and are welcomed, eat what is offered to you. 9 Heal the sick who are there and tell them, ‘The kingdom of God has come near to you.’ 10 But when you enter a town and are not welcomed, go into its streets and say, 11 ‘Even the dust of your town we wipe from our feet as a warning to you. Yet be sure of this: The kingdom of God has come near.’ 12 I tell you, it will be more bearable on that day for Sodom than for that town.
   13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 But it will be more bearable for Tyre and Sidon at the judgment than for you. 15 And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades.
   16 “Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.”

The Disciples Return

 17 The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name.”
 18 He replied, “I saw Satan fall like lightning from heaven. 19 I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you. 20 However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”
 21 At that time Jesus, full of joy through the Holy Spirit, said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this is what you were pleased to do.
   22 “All things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him.”
 23 Then he turned to his disciples and said privately, “Blessed are the eyes that see what you see. 24 For I tell you that many prophets and kings wanted to see what you see but did not see it, and to hear what you hear but did not hear it.”

NEW REVELATION

FAREWELL TO THE SEVENTY
163:4.1 It was a stirring time about the Magadan Camp the day the seventy went forth on their first mission. Early that morning, in his last talk with the seventy, Jesus placed emphasis on the following:
  1. 163:4.2 The gospel of the kingdom must be proclaimed to all the world, to gentile as well as to Jew.
  2. 163:4.3 While ministering to the sick, refrain from teaching the expectation of miracles.
  3. 163:4.4 Proclaim a spiritual brotherhood of the sons of God, not an outward kingdom of worldly power and material glory.
  4. 163:4.5 Avoid loss of time through overmuch social visiting and other trivialities which might detract from wholehearted devotion to preaching the gospel.
  5. 163:4.6 If the first house to be selected for a headquarters proves to be a worthy home, abide there throughout the sojourn in that city.
  6. 163:4.7 Make clear to all faithful believers that the time for an open break with the religious leaders of the Jews at Jerusalem has now come.
  7. 163:4.8 Teach that man's whole duty is summed up in this one commandment: Love the Lord your God with all your mind and soul and your neighbor as yourself. (This they were to teach as man's whole duty in place of the 613 rules of living expounded by the Pharisees.)
163:4.9 When Jesus had talked thus to the seventy in the presence of all the apostles and disciples, Simon Peter took them off by themselves and preached to them their ordination sermon, which was an elaboration of the Master's charge given at the time he laid his hands upon them and set them apart as messengers of the kingdom. Peter exhorted the seventy to cherish in their experience the following virtues:
  1. 163:4.10 Consecrated devotion. To pray always for more laborers to be sent forth into the gospel harvest. He explained that, when one so prays, he will the more likely say, "Here am I; send me." He admonished them to neglect not their daily worship.
  2. 163:4.11 True courage. He warned them that they would encounter hostility and be certain to meet with persecution. Peter told them their mission was no undertaking for cowards and advised those who were afraid to step out before they started. But none withdrew.
  3. 163:4.12 Faith and trust. They must go forth on this short mission wholly unprovided for; they must trust the Father for food and shelter and all other things needful.
  4. 163:4.13 Zeal and initiative. They must be possessed with zeal and intelligent enthusiasm; they must attend strictly to their Master's business. Oriental salutation was a lengthy and elaborate ceremony; therefore had they been instructed to "salute no man by the way," which was a common method of exhorting one to go about his business without the waste of time. It had nothing to do with the matter of friendly greeting.
  5. 163:4.14 Kindness and courtesy. The Master had instructed them to avoid unnecessary waste of time in social ceremonies, but he enjoined courtesy toward all with whom they should come in contact. They were to show every kindness to those who might entertain them in their homes. They were strictly warned against leaving a modest home to be entertained in a more comfortable or influential one.
  6. 163:4.15 Ministry to the sick. The seventy were charged by Peter to search out the sick in mind and body and to do everything in their power to bring about the alleviation or cure of their maladies.
163:4.16 And when they had been thus charged and instructed, they started out, two and two, on their mission in Galilee, Samaria, and Judea.

163:4.17 Although the Jews had a peculiar regard for the number seventy, sometimes considering the nations of heathendom as being seventy in number, and although these seventy messengers were to go with the gospel to all peoples, still as far as we can discern, it was only coincidental that this group happened to number just seventy. Certain it was that Jesus would have accepted no less than half a dozen others, but they were unwilling to pay the price of forsaking wealth and families.

THE RETURN OF THE SEVENTY
163:6.1 On Friday, December 30, while Jesus was away in the near-by hills with Peter, James, and John, the seventy messengers were arriving by couples, accompanied by numerous believers, at the Pella headquarters. All seventy were assembled at the teaching site about five o'clock when Jesus returned to the camp. The evening meal was delayed for more than an hour while these enthusiasts for the gospel of the kingdom related their experiences. David's messengers had brought much of this news to the apostles during previous weeks, but it was truly inspiring to hear these newly ordained teachers of the gospel personally tell how their message had been received by hungry Jews and gentiles. At last Jesus was able to see men going out to spread the good news without his personal presence. The Master now knew that he could leave this world without seriously hindering the progress of the kingdom.

163:6.2 When the seventy related how "even the devils were subject" to them, they referred to the wonderful cures they had wrought in the cases of victims of nervous disorders. Nevertheless, there had been a few cases of real spirit possession relieved by these ministers, and referring to these, Jesus said: "It is not strange that these disobedient minor spirits should be subject to you, seeing that I beheld Satan falling as lightning from heaven. But rejoice not so much over this, for I declare to you that, as soon as I return to my Father, we will send forth our spirits into the very minds of men so that no more can these few lost spirits enter the minds of unfortunate mortals. I rejoice with you that you have power with men, but be not lifted up because of this experience but the rather rejoice that your names are written on the rolls of heaven, and that you are thus to go forward in an endless career of spiritual conquest."

163:6.3 And it was at this time, just before partaking of the evening meal, that Jesus experienced one of those rare moments of emotional ecstasy which his followers had occasionally witnessed. He said: "I thank you, my Father, Lord of heaven and earth, that, while this wonderful gospel was hidden from the wise and self-righteous, the spirit has revealed these spiritual glories to these children of the kingdom. Yes, my Father, it must have been pleasing in your sight to do this, and I rejoice to know that the good news will spread to all the world even after I shall have returned to you and the work which you have given me to perform. I am mightily moved as I realize you are about to deliver all authority into my hands, that only you really know who I am, and that only I really know you, and those to whom I have revealed you. And when I have finished this revelation to my brethren in the flesh, I will continue the revelation to your creatures on high."

163:6.4 When Jesus had thus spoken to the Father, he turned aside to speak to his apostles and ministers: "Blessed are the eyes which see and the ears which hear these things. Let me say to you that many prophets and many of the great men of the past ages have desired to behold what you now see, but it was not granted them. And many generations of the children of light yet to come will, when they hear of these things, envy you who have heard and seen them."

163:6.5 Then, speaking to all the disciples, he said: "You have heard how many cities and villages have received the good news of the kingdom, and how my ministers and teachers have been received by both the Jew and the gentile. And blessed indeed are these communities which have elected to believe the gospel of the kingdom. But woe upon the light-rejecting inhabitants of Chorazin, Bethsaida-Julias, and Capernaum, the cities which did not well receive these messengers. I declare that, if the mighty works done in these places had been done in Tyre and Sidon, the people of these so-called heathen cities would have long since repented in sackcloth and ashes. It shall indeed be more tolerable for Tyre and Sidon in the day of judgment."

163:6.6 The next day being the Sabbath, Jesus went apart with the seventy and said to them: "I did indeed rejoice with you when you came back bearing the good tidings of the reception of the gospel of the kingdom by so many people scattered throughout Galilee, Samaria, and Judea. But why were you so surprisingly elated? Did you not expect that your message would manifest power in its delivery? Did you go forth with so little faith in this gospel that you come back in surprise at its effectiveness? And now, while I would not quench your spirit of rejoicing, I would sternly warn you against the subtleties of pride, spiritual pride. If you could understand the downfall of Lucifer, the iniquitous one, you would solemnly shun all forms of spiritual pride."

163:6.7 "You have entered upon this great work of teaching mortal man that he is a son of God. I have shown you the way; go forth to do your duty and be not weary in well doing. To you and to all who shall follow in your steps down through the ages, let me say: I always stand near, and my invitation-call is, and ever shall be, Come to me all you who labor and are heavy laden, and I will give you rest. Take my yoke upon you and learn of me, for I am true and loyal, and you shall find spiritual rest for your souls."

163:6.8 And they found the Master's words to be true when they put his promises to the test. And since that day countless thousands also have tested and proved the surety of these same promises.

Monday, March 14, 2011

Jesus Calls Sinners Into His Spiritual Kingdom Within, Promising Forgiveness and Eternal Life


When Jesus called Matthew the Tax Collector to follow him, he knew Tax Collectors were reviled by the Pharisees and the people. His choice of Matthew, and Matthew’s choice to follow Jesus, is the setting where Jesus made it clear that sinners were welcome into his kingdom of the spirit within.

Elsewhere in this blog various earlier posts about Jesus’ teachings portray that he made it clear that once any person accepted sonship with God he would be made new, transformed. This especially includes all sinners. By faith their sins would be forgiven by God their Father. A new life of freedom from sin and liberty in the spirit would begin. And, life everlasting, after death, is guaranteed.

He further illustrated this with his parables about the Prodigal Son and the Good Samaritan.

Such faith leads to the understanding that God the Father represents truth, beauty and goodness, and individual salvation (survival), which is the reward of all who believe and have faith. Those who begin this walk of faith will experience the spiritual things of God in their minds and hearts, despite the problems of health, economics, war, geopolitics, and every other type of misery faced by people. This spiritual experience is the “pearl of great price” Jesus taught about.

Bible

Mark 2:14-17  (New International Version, ©2011)

Jesus Calls Levi and Eats With Sinners

 14 As he walked along, he saw Levi son of Alphaeus sitting at the tax collector’s booth. “Follow me,” Jesus told him, and Levi got up and followed him.
 15 While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. 16 When the teachers of the law who were Pharisees saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?”
 17 On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”

NEW REVELATION

THE CALL OF MATTHEW AND SIMON

138:3.1 The next day Jesus and the six went to call upon Matthew, the customs collector. Matthew was awaiting them, having balanced his books and made ready to turn the affairs of his office over to his brother. As they approached the toll house, Andrew stepped forward with Jesus, who, looking into Matthew's face, said, "Follow me." And he arose and went to his house with Jesus and the apostles.

138:3.2 Matthew told Jesus of the banquet he had arranged for that evening, at least that he wished to give such a dinner to his family and friends if Jesus would approve and consent to be the guest of honor. And Jesus nodded his consent. Peter then took Matthew aside and explained that he had invited one Simon to join the apostles and secured his consent that Simon be also bidden to this feast.

138:3.3 After a noontide luncheon at Matthew's house they all went with Peter to call upon Simon the Zealot, whom they found at his old place of business, which was now being conducted by his nephew. When Peter led Jesus up to Simon, the Master greeted the fiery patriot and only said, "Follow me."

138:3.4 They all returned to Matthew's home, where they talked much about politics and religion until the hour of the evening meal. The Levi family had long been engaged in business and tax gathering; therefore many of the guests bidden to this banquet by Matthew would have been denominated "publicans and sinners" by the Pharisees.

138:3.5 In those days, when a reception-banquet of this sort was tendered a prominent individual, it was the custom for all interested persons to linger about the banquet room to observe the guests at meat and to listen to the conversation and speeches of the men of honor. Accordingly, most of the Capernaum Pharisees were present on this occasion to observe Jesus' conduct at this unusual social gathering.

138:3.6 As the dinner progressed, the joy of the diners mounted to heights of good cheer, and everybody was having such a splendid time that the onlooking Pharisees began, in their hearts, to criticize Jesus for his participation in such a lighthearted and carefree affair. Later in the evening, when they were making speeches, one of the more malignant of the Pharisees went so far as to criticize Jesus' conduct to Peter, saying: "How dare you to teach that this man is righteous when he eats with publicans and sinners and thus lends his presence to such scenes of careless pleasure making." Peter whispered this criticism to Jesus before he spoke the parting blessing upon those assembled. When Jesus began to speak, he said: "In coming here tonight to welcome Matthew and Simon to our fellowship, I am glad to witness your lightheartedness and social good cheer, but you should rejoice still more because many of you will find entrance into the coming kingdom of the spirit, wherein you shall more abundantly enjoy the good things of the kingdom of heaven. And to you who stand about criticizing me in your hearts because I have come here to make merry with these friends, let me say that I have come to proclaim joy to the socially downtrodden and spiritual liberty to the moral captives. Need I remind you that they who are whole need not a physician, but rather those who are sick? I have come, not to call the righteous, but sinners."

138:3.7 And truly this was a strange sight in all Jewry: to see a man of righteous character and noble sentiments mingling freely and joyously with the common people, even with an irreligious and pleasure-seeking throng of publicans and reputed sinners. Simon Zelotes desired to make a speech at this gathering in Matthew's house, but Andrew, knowing that Jesus did not want the coming kingdom to become confused with the Zealots' movement, prevailed upon him to refrain from making any public remarks.

138:3.8 Jesus and the apostles remained that night in Matthew's house, and as the people went to their homes, they spoke of but one thing: the goodness and friendliness of Jesus.

Further Reference About Sinners

THE SERMON ON FORGIVENESS 

159:1.1 One evening at Hippos, in answer to a disciple's question, Jesus taught the lesson on forgiveness. Said the Master:

159:1.2 "If a kindhearted man has a hundred sheep and one of them goes astray, does he not immediately leave the ninety and nine and go out in search of the one that has gone astray? And if he is a good shepherd, will he not keep up his quest for the lost sheep until he finds it? And then, when the shepherd has found his lost sheep, he lays it over his shoulder and, going home rejoicing, calls to his friends and neighbors, `Rejoice with me, for I have found my sheep that was lost.' I declare that there is more joy in heaven over one sinner who repents than over ninety and nine righteous persons who need no repentance. Even so, it is not the will of my Father in heaven that one of these little ones should go astray, much less that they should perish. In your religion God may receive repentant sinners; in the gospel of the kingdom the Father goes forth to find them even before they have seriously thought of repentance.”

159:5.13 The Jews had heard of a God who would forgive repentant sinners and try to forget their misdeeds, but not until Jesus came, did men hear about a God who went in search of lost sheep, who took the initiative in looking for sinners, and who rejoiced when he found them willing to return to the Father's house. This positive note in religion Jesus extended even to his prayers. And he converted the negative golden rule into a positive admonition of human fairness.